The Gospel of God

Consider the relevance of this: We are called to live holy lives, not to merit God’s favor but to be like him, to grow in godliness, to mature in Christlikeness. As such, to live our lives in holiness is not a burden of conformity but a family trait to be embraced and enjoyed. What is even more extraordinary about this is that our holy God calls us saints, even now, even as we wrestle with our sinful flesh, even as we are on this side of eternal life. We are saints of God, because of God’s grace alone through faith in Christ to the glory of God alone.

The Way

Consider the immediate reality of this eternal life! How we live now has meaning and significance. As R.C. Sproul said rightly, “Right now counts forever.” [3] And as Jesus is the Way, it is through him that we live this life. The way to eternal life and the way to live life are one in the same—through faith in the Son of God. This is why Paul could say, “the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2:20), and that “the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Rom. 1:17).

Prayer from the Depths of Woe

Indeed, salvation belongs to the Lord, for our Lord said, “just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matt. 12:40). Yet, unlike Jonah, the Lord Jesus regarded the Scriptures as the very breath of God, down to the iota and dot.

The Thief of Contentment

As we learn this, we can look at all that is our neighbor’s and be content with, what our catechism calls, “a right and charitable frame of spirit” (WSC Q. 80). We can be genuinely happy for our neighbor’s sake, because we trust the providence of God. And we can be content with our own lot, knowing “we brought nothing into the world, and we cannot take anything out…” (1 Tim. 6:7).

Lawless Deeds, Definite Plan

Sometimes, do the circumstances of life make you wonder: Is God really in control? Perhaps doctrinally you know better, but do your thoughts and actions tell differently? Do you wonder sometimes: If God is good, and if “for those who love God all things work together for good” (Rom. 8:28), then do bad things mean that God has lost control? Is he merely a spectator, watching as events unfold? Or, does he wait to respond or react as necessary?