The New Way

In the second century, Rome, seemingly out of nowhere there were Christians across every social class, from slaves to the wealthy, living their lives, not separate, but in Roman culture yet differently. They were known as followers of “the way” (Acts 9:2, 22:4), forming a new community, following a resurrected Jesus, fellowshipping in a new way of life. One second century observer referred to Christianity as a “Third Way,” distinct from Rome’s religion, distinct from the Jew’s religion, a new way of life.[2]

Neighbor, Savior, Lord

Jesus summarized the Decalogue simply: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. And…You shall love your neighbor as yourself” (Matt. 22:37-39). It is a brilliant, comprehensive yet succinct understanding of God’s Moral Law. It is also clear in its inclusion: God, my neighbor, and me. Of course, only the fool questions who God is (Ps. 14:1), and I know who I am, but who is my neighbor? Is my neighbor my friend but not my enemy? Is my neighbor my social or political tribe but not yours? Is my neighbor those I like but not those I dislike or those who dislike me? Who is my neighbor?

The Thief of Contentment

As we learn this, we can look at all that is our neighbor’s and be content with, what our catechism calls, “a right and charitable frame of spirit” (WSC Q. 80). We can be genuinely happy for our neighbor’s sake, because we trust the providence of God. And we can be content with our own lot, knowing “we brought nothing into the world, and we cannot take anything out…” (1 Tim. 6:7).

The Reward of Christ

Consider the reality of this: The gospel is not something left on the pages or your bible or confined to the preacher’s pulpit. It is the reward of Christ carried with every single man, woman, and child who is in Christ! The hope that we share is that the reward of receiving the gospel of Christ is Christ Himself.