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We need it for salvation. We need it for forgiveness. We need it to live out this faith we have been given. We need it every day. Our flesh will point us back to law, remind us our failures, relish in our disobedience, shackle us to our efforts. The gospel of God’s grace points us to Christ, reminds us of his sufferings, shows us his perfect obedience, and empowers us to live for him. Our flesh may lie that we are condemned by the law, but the gospel truth is: “There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1).
Despite their subjection to Roman rule, Israel was given religious autonomy, leading to the restoration of temple worship, the liturgical calendar, and pervasive influence upon the family and synagogue. Yet, in their religious and cultural revival there were inherit dangers, notably legalism and hypocrisy. There were also Pharisaical perspectives that made Jesus and his gospel not only unwelcomed but repugnant. It is the religious irony of ironies: The religious right went wrong because their reformation didn’t need a Savior or his gospel, revealing a jaded perspective of their privilege, a blinding pretense, and a misguided presumption. They were a people of whom the prophet wrote, “The name of God is blasphemed among the Gentiles because of you.”
Come Judgment Day, he who will be revealed to the world as the Judge, we know as our Savior, leading us not to fear that day but to long for it. For, he will judge the world with righteousness and judge the peoples with equity (Ps. 9:8), and “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). So, we who are saved by God’s grace through faith, standing only in the perfect righteousness of Christ, say, “Come, Lord Jesus! (Rev. 22:20). Come!
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