To those whom he called “friends,” Jesus warned, “do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!” (Luke 12:4-5). Of course, they were, like we are too, friends prone to fear, fear that is often unfounded, fearing wrong things and wrong ones, rather than the One. And while Jesus pointed them to God’s providential care of creation and our image-bearing place in it, the temptation to fear is a powerful one, especially the fear of others, what they will think of us, what they will say about us, what they will do to us.
Tag Archives: Worship
Fear Not, Fear God
Calling the Pharisees “fools” and the lawyers worse, Jesus did not endear himself to the leaders of the moral majority.[2] It was surely no shock that as a lot they sought “to catch him in something he might say” (Luke 11:54). Of course, they wouldn’t because they couldn’t, leading them eventually to fabricate testimony, illegally try, and falsely convict the sinless Son of God. But knowing what would come did not lead Jesus to dial back his criticism or concern, warning his disciples: “Beware of the leaven of the Pharisees.”
Signs of Legalism
Legalism is one of those terms often labeled but rarely understood. I’ve been accused of it, and maybe you have too, but what exactly is it? Is it, for example, loving God’s law? If so, count the psalmist guilty, who sang, “Oh how I love your law! It is my meditation all the day” (Ps. 119:97), but loving the law is not legalism. Or, is it heeding the law? If so, he who said he came not to abolish “the Law of the Prophets” but to “fulfill them” (Matt. 5:17) was a legalist. But he wasn’t.
Getting the Inside Right
In contrast, Jesus said, “Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11:29-30), not because living the Christian life is easy but because we live it under grace not law.[12] The grace of God in Christ Jesus informs the entirety of the Christian life, and only by grace can we get the inside right. True life comes not from moral reform or religious zeal but through the gospel of Jesus Christ. Through faith in Christ, we are justified as righteous and filled with the Holy Spirit, that he may cleanse us from the inside out, that we may shine with the radiance of his righteousness. Amen.
True Blessedness
When Jesus cast out the mute demon from the man, enabling him to audibly praise the Lord, the people marveled and then grumbled. Some alleged that his miracles were the work of the devil. Others argued they weren’t enough. No one in that moment spoke up in his defense (as if the word and works of God need defending). But Luke tells us that there were more marvellers than the antagonistic and skeptical.
One Stronger
The first thirteen verses of the eleventh chapter of Luke’s gospel are in essence Jesus’ response to one request, “Lord, teach us to pray” (Luke 11:1). Jesus responds first with the Lord’s Prayer, providing a succinct model or pattern for our prayers, followed by a parable teaching us the attitude we are to have when we pray, all of which presumes that we pray. Knowing how to pray is of course no benefit if we don’t do it. But what exactly is prayer?
The Yes but How of Prayer
Jerry Bridges tells of a man who when reading a book would often write “YBH” in the margin. When asked what the letters meant, the man replied, “They stand for Yes, but how? I agree with what the author is saying, but I need to know how to apply it.”[2] In the first thirteen verses of this eleventh chapter of Luke’s Gospel, Jesus doesn’t tell his disciples to pray but instead gives us the “YBH” of prayer.
When You Pray
Let us then be faithful to pray as our Lord taught us, following the pattern and petitions he has given. Consider that our Lord Jesus has given us a prayer, which contains, as Calvin says, “all that he allows us to seek of him, all that is of benefit to us, all that we need ask.[14] Such is the kindness and mercy of God, who has given the prayer he desires to hear from us.
The Good Portion
Mary’s Christ-centered worship was of eternal significance, while Martha’s distractions were a form of idolatry. What Jesus graciously revealed to Martha is that worship is the one thing necessary, taking precedence over everything else. In Christ, the good portion is ours forever. Let us be faithful to feast upon it today!
Me and My Neighbor
To love those who love you is reciprocity. To love those who don’t is grace. And just as God has bestowed the immeasurable riches of his grace upon us, loving us while we were yet sinners, so we must gratefully respond to this grace by bestowing it upon others, loving our neighbor as ourself, and may all that we do then be done in love.[14]
Planter, Pastor, Preacher 