Tag Archives: Salvation

Salvation Is He

Although not our text for today, I want us to begin thinking about the seventy-second psalm, which serves as a description of Israel’s ideal king. Likely written by Solomon, upon first reading the psalm sounds self-descriptive. He prays for God-given justice and righteousness and the ability to govern accordingly, all kingly blessings. He prays for prosperity from the land and protection for the people, all national blessings. From its beginning, the psalm sounds like the prayerful petitions of a king known for his wisdom.

The Dwelling Place of God

Have you ever longed for something, with great anticipation, only to find that when that something arrived it fell far short of what you imagined? How often is our ideal contrary to reality? How often does this lead to frustration with our circumstances and discouragement in the moment? It is likely that all of us have experienced this to one degree or another. But what if your religion, family, home, nationality, your identity, were all connected and directed toward what was to come, and what if you had waited not three or four years but seventy? It sounds like a set-up for disappointment. Coming out of the Babylonian exile and returning to their homeland, the children of Israel were more than disappointed; they were despondent.

Who Made You Judge?

If there is an aphorism derived from Scripture best known and oft quoted in our day, surely it is, “Judge not, lest ye be judged.”[2] Its use is typically meant to refute moral judgment on a particular sin, and its effect is typically the equivalent of “Mind your own business.” The source of the expression is our passage today, as well as Jesus’ Sermon on the Mount in Matthew. And while I am all for encouraging quotes of Jesus in our culture, I’m not for taking Scripture out of context, for whatever reason. As we will see in our passage today, Jesus was no more dismissing sin than encouraging it, but he was confronting it, a sin that often hides comfortably in the church.

God So Loved

Connecting God’s love to our love, John goes on to say, “God is love,” John tells, “and whoever abides in love abides in God, and God abides in him” (1 John 4:16). Loving our enemies does not make us “sons of the Most High,” but it does reveal that we are. Doing good to those who hate us, blessing those who curse us, praying for those who mistreat us, expecting nothing in return, does not mean that they will love us in return, but God will reward us for it in conforming us more and more to the image of his Son, who in love laid down is life for us.

Thy Kingdom Come

“In these days,” that is, when Jesus was still preaching and ministering throughout the Judean region, “he went out to the mountain to pray.” Luke’s succinct statement is easily read over, but its brevity does not negate its significance. This was one of those times when and one of those places where Jesus would get away to pray. But on this occasion, Luke tells us that “all night he continued in prayer to God.” Out of the four Gospels, Luke is the only one to record this detail, a glimpse into the devotional life of the Son of Man.

A Time for Every Matter

Reminding us that Luke’s orderly account to Theophilus was originally written as one, long narrative, our passage begins today with the words, “After this,” tying the passage to the previous. Before, Jesus was teaching, and the crowds grew larger and larger. Jesus witnessed the heroic efforts of a paralyzed man’s friends. Jesus witnessed faith and forgave sins. Jesus confronted the unbelief of the scribes and Pharisees. Jesus healed the paralyzed man, commanding him, “rise, pick up your bed and go home,” and “amazement seized [the crowd] and they glorified God and were filled with awe, saying, ‘We have seen extraordinary things today’” (Luke 5:17-26). All of this was before, but after this, Jesus went and found a tax collector named Levi and said, “Follow me.” And he did.

Of All Peoples

He who said that he came to “fulfill all righteousness” (Matt. 3:15) did, in perfect obedience to the Law of God, not only as an adult but as an infant, as we see in our passage today. According to the law, as the firstborn male, he was to be presented to the Lord, harking back to the Egyptian captivity and God’s preservation of Israel’s firstborn sons by the blood of the lamb. Jesus’ presentation also included his mother’s ceremonial purification, following childbirth, and a required sacrifice of a lamb or “a pair of turtledoves, or two you young pigeons” (2:24), the offering of a family of meager means. It is a humble yet beautiful picture of covenant faithfulness, obedience, and the early blessings of a godly home.

The Love of God

If we would love with the love of God, then let us not accept sin in ourselves but mortify it. A righteous life tells the world of your love for God. And if we would love with the love of God, then “let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. … Beloved, if God so loved us, we also ought to love one another” (1 John 4:7-11). Amen.

For the Love of God

This is of course good news for all who are in Christ and joyfully under his reign. But it is not good news for his enemies, all who reject his gospel freely offered, his righteous rule graciously given. And as Zion is the dwelling place of God, to whom Christ has given “the keys of the kingdom of heaven” and the authority to bind and loose on earth as in heaven (Matt. 16:19), all who reject the gospel of Christ’s church will be clothed with shame. But the love of God shines forth in his dwelling presence, for Christ and his body are one (1 Cor. 12:27). But where there is no love for Christ’s church, there is no love of God (1 Jn. 4:7-12). Therefore, for the love of God, “let us love one another” (1 Jn. 4:7a), enjoying the dwelling place and presence of the Lord forever.