Have you ever longed for something, with great anticipation, only to find that when that something arrived it fell far short of what you imagined? How often is our ideal contrary to reality? How often does this lead to frustration with our circumstances and discouragement in the moment? It is likely that all of us have experienced this to one degree or another. But what if your religion, family, home, nationality, your identity, were all connected and directed toward what was to come, and what if you had waited not three or four years but seventy? It sounds like a set-up for disappointment. Coming out of the Babylonian exile and returning to their homeland, the children of Israel were more than disappointed; they were despondent.
Tag Archives: Hope
Who Made You Judge?
If there is an aphorism derived from Scripture best known and oft quoted in our day, surely it is, “Judge not, lest ye be judged.”[2] Its use is typically meant to refute moral judgment on a particular sin, and its effect is typically the equivalent of “Mind your own business.” The source of the expression is our passage today, as well as Jesus’ Sermon on the Mount in Matthew. And while I am all for encouraging quotes of Jesus in our culture, I’m not for taking Scripture out of context, for whatever reason. As we will see in our passage today, Jesus was no more dismissing sin than encouraging it, but he was confronting it, a sin that often hides comfortably in the church.
God So Loved
Connecting God’s love to our love, John goes on to say, “God is love,” John tells, “and whoever abides in love abides in God, and God abides in him” (1 John 4:16). Loving our enemies does not make us “sons of the Most High,” but it does reveal that we are. Doing good to those who hate us, blessing those who curse us, praying for those who mistreat us, expecting nothing in return, does not mean that they will love us in return, but God will reward us for it in conforming us more and more to the image of his Son, who in love laid down is life for us.
He Will: Be Clean
Such is the case in our passage today, where a man “full of leprosy” approached Jesus. And this was a problem.
The First Gospel
Throughout history, man’s bias has been of his own time, a chronological snobbery, as C.S. Lewis called it, affecting how we see both history and the future. Our self-importance seems to breed a deception of self-improvement, a myth of progress leading us to think of the culmination of time as in our purview. Given the variety of modern media, it would be easy to entertain such a view, amusing ourselves with the developing events of the day with titillating speculation. Breaking news seemingly announces more clues of history’s denouement. And yet, today’s newspaper is tomorrow’s fire-starter.
When Everything Sad Comes Untrue
In his mercy and by his grace, God has dealt with our sin problem: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). Positionally, by God’s grace through faith in Christ we are perfectly righteous. Practically, through his Spirit we are enabled to live in obedience to him. And while in this life under the sun, we battle our sinful flesh, Christ is preparing a place for us where the inequities of this life are not true, where the righteous don’t die, where there is no folly nor sadness because sin no longer is. This is the Christian hope, that in the final consummation, we will hear from heaven “Behold, I am making all things new” (Rev. 21:5), and on that day everything sad comes untrue.
Deep Woes, Enduring Hope
In this, we are reminded of God’s steadfast love for his people. We rejoice that our redemption in Christ is so plentiful that it covers the sins of our past, present, and future. For, we are a people who have received the gift of God’s grace in Christ, who has redeemed us from all our iniquities, and he is the God who hears our cries, answers our prayers, sustains us moment by moment, and gives us hope, even in the depths of woe.
Take Him at His Word
Hope is one of the defining characteristics of the Christian life. It is not worldly wishful thinking but conviction that what God has promised will be fulfilled. Hope takes God at his Word. Christian hope is also future oriented. For example, in the eighth chapter of Romans, Paul explains, “Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience” (Rom. 8:24-25). Although we have not yet entered the heavenly realm, we know it exists, that it awaits us. Our Lord has promised us the kingdom, given us the guarantee of his Spirit, and is preparing us for glory.
In Accord for God’s Glory
In a choir, a selfish voice creates dissonance. A submitted voice enjoys consonance. If you can hear one voice above the others, a choir sings not as one voice but a dissonant two. But when every individual submits to one another together, a choir produces the beauty of harmony in one voice. Likewise in Christ’s church, who is composed of many yet sings as one, we submit to one another resulting in harmony, living, singing forth, to the glory of One. May we as Christ’s church, as one voice, sing forth beautiful praise to the One who not only gives us life but also lives that we may glorify him forever.
Members One of Another
Modern Evangelicals have seemingly accomplished a miracle (Or, maybe it’s a magic trick?), something foreign to Scripture yet readily embraced: the churchless Christian. Emphasizing our desires over God’s design and our pleasure over pleasing him, we have relegated the cherished assembly of the Beloved into a consumer’s option. This not to say that God is forgotten. But with the reign of easy-believism, the individual is all-important, and the authority of the self stands sovereign. In his commentary on Romans, James Boice (writing in 1995) observes, “It strikes me…that today the problem is our individualism, which I would define as hyperpersonalized religion. It is the religion of ‘Jesus and me only.’”[2] Boice goes onto label this phenomenon a form of narcissism, warning, “you cannot have ‘one body in Christ’ if everyone is creating a private little a la carte religion for himself.”[3]