Tag Archives: Grace

Call the Sabbath a Delight

Scripture tells us, in the second chapter of Genesis, that “on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Gen. 2:2-3). He who has no need to rest, rested from his work in creation. He who created every day of the week purposefully blessed the seventh thereby making it holy, set apart, from the other days, establishing the precedent of the sabbath and the principle of one full day of rest in seven.

A Time for Every Matter

Reminding us that Luke’s orderly account to Theophilus was originally written as one, long narrative, our passage begins today with the words, “After this,” tying the passage to the previous. Before, Jesus was teaching, and the crowds grew larger and larger. Jesus witnessed the heroic efforts of a paralyzed man’s friends. Jesus witnessed faith and forgave sins. Jesus confronted the unbelief of the scribes and Pharisees. Jesus healed the paralyzed man, commanding him, “rise, pick up your bed and go home,” and “amazement seized [the crowd] and they glorified God and were filled with awe, saying, ‘We have seen extraordinary things today’” (Luke 5:17-26). All of this was before, but after this, Jesus went and found a tax collector named Levi and said, “Follow me.” And he did.

The Holy Spirit Works

We are then God’s “workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). Out of all of God’s glorious creation, we are his workmanship. We who were originally made in his image yet fallen in sin are now redeemed to be conformed to the perfection of his Son, which we live out in good works. Yet, even our good works are according to the sovereign grace of God, that the world might see our good works and glorify our Father in heaven (Matt. 5:16). Therefore, let the testimony of our lives show and the praises of our tongues proclaim “the immeasurable riches of [God’s] grace in kindness toward us in Christ Jesus.” I never wanted to follow Jesus, but he rescued me by his grace forever!

The Holy Spirit Speaks

If anyone tells you that apart from faith in Jesus Christ there is no concern or consequence, he is a liar. Apart from Christ, you are spiritually dead in your trespasses and sins, walking in the way of this world and living like a disciple of her prince in complete disobedience to God (Eph. 2:1-2). If anyone tells you that apart from faith in Jesus Christ that you are truly free, he is a liar. Apart from Christ, you are a slave to the passions of your flesh, carrying out the sinful desires of your body and mind, and deserving the wrath of almighty God (Eph. 2:3).

When Everything Sad Comes Untrue

In his mercy and by his grace, God has dealt with our sin problem: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). Positionally, by God’s grace through faith in Christ we are perfectly righteous. Practically, through his Spirit we are enabled to live in obedience to him. And while in this life under the sun, we battle our sinful flesh, Christ is preparing a place for us where the inequities of this life are not true, where the righteous don’t die, where there is no folly nor sadness because sin no longer is. This is the Christian hope, that in the final consummation, we will hear from heaven “Behold, I am making all things new” (Rev. 21:5), and on that day everything sad comes untrue.

Trust Him for His Grace

The crook in our lot is often not plain to our sight, because we live here, under the sun: “For now we see in a mirror dimly,” Paul explains, “but then face to face.” Now I know in part; then I shall know fully, even as I have been fully known” (1 Cor. 13:12). This side of glory, we do not, we will not, we cannot see God’s sovereign purpose in what he has ordained. And if we interpret this through the folly of unbelief, we will wallow in vanity and dive deeper in despair. But if we trust the Lord, for our good and his glory, we will rest contented in his loving provision, even in adversity. 

God knows what is to come because he has ordained it. God knows what is good for us because he ordained that too. Let us trust him for his grace.

Conviction, Contrition, and Community

With three synonyms (“transgressions,” “iniquity,” and “sin”), David confesses the totality of his sin. He no longer hides what could never be hidden. Great is David’s sin but not greater than the forgiveness of the self-revealed One, who is “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex. 34:6). David does not offer to work for a wage but to be given grace, knowing that his sin is before him (and everyone else who has ever read this psalm). His prayer is not that his sin be blotted out of human history, but that by God’s grace it would be forgiven. And so it was. Such is the merciful forgiveness of God.

Blessed to Worship

The eighty-fourth psalm is similar to the Songs of Ascents as its focus is worship, directs us toward Zion, and emphasizes the temple. Within the psalm we find characteristics of a hymn, a prayer, and a lament. It is also a psalm of longing, and yet the most oft-repeated word in the psalm is “blessed”: “Blessed are those who dwell in [the LORD’s] house.” “Blessed are those whose strength is in [the LORD].” And, “blessed is the one who trusts in [the LORD]!” And blessed are we, as we read, sing, and meditate upon this psalm.

Vessels of Mercy

Let us show compassion and mercy as God has shown compassion and mercy to us. Our standard for mercy is neither our neighbor nor ourselves but God, as Jesus said, “Be merciful, even as your Father is merciful” (Luke 6:36). Just as we are not God’s judge, we are not our neighbor’s either. Jesus said being a “neighbor” is defined by showing mercy (Luke 10:36-37), and James taught, “Mercy triumphs over judgment” (Jas. 2:13). If we are indeed “vessels of mercy” it stands to reason that mercy will flow from us to others.