A Gospel Ministry

This is how Christ builds his kingdom, through the faithful preaching of the Word and sacraments, through the diverse use of our gifts in service, and through our tithes and offerings. It sounds remarkably ordinary, and it is, but God has chosen what is foolish in the world to shame the wise; what is weak to shame the strong; what is low and despised to build Christ’s church, that in it and through it he might be glorified. All glory be to Christ!

When In Doubt

In the eleventh chapter of Hebrews, the writer walks us through what has become known as the Hall of Faith. Some in the Hall are expected, such as Abel, Enoch, Noah, and of course Abraham. Some are a surprise, such as Samson. And then there are the unnamed, who suffered and died for their faith. Based on the descriptions scholars have speculated as to who might be included among those “of whom the world was not worthy” (Heb. 11:38). There are some pretty good guesses, such as Jeremiah, but one I think certainly makes this list is one of my heroes of the faith, John the Baptist.

Fruit from the Heart

What is your life built on? Is it built on your profession, your wealth, your pleasure? Is it built on the blessing of family or the wealth of friends, both good things? Consider carefully the foundation of your life. Whether the foundation of your life is built on what you consider good or evil, unless it is built on Christ, it will not survive.

Salvation Is He

Although not our text for today, I want us to begin thinking about the seventy-second psalm, which serves as a description of Israel’s ideal king. Likely written by Solomon, upon first reading the psalm sounds self-descriptive. He prays for God-given justice and righteousness and the ability to govern accordingly, all kingly blessings. He prays for prosperity from the land and protection for the people, all national blessings. From its beginning, the psalm sounds like the prayerful petitions of a king known for his wisdom.

The Dwelling Place of God

Have you ever longed for something, with great anticipation, only to find that when that something arrived it fell far short of what you imagined? How often is our ideal contrary to reality? How often does this lead to frustration with our circumstances and discouragement in the moment? It is likely that all of us have experienced this to one degree or another. But what if your religion, family, home, nationality, your identity, were all connected and directed toward what was to come, and what if you had waited not three or four years but seventy? It sounds like a set-up for disappointment. Coming out of the Babylonian exile and returning to their homeland, the children of Israel were more than disappointed; they were despondent.

God So Loved

Connecting God’s love to our love, John goes on to say, “God is love,” John tells, “and whoever abides in love abides in God, and God abides in him” (1 John 4:16). Loving our enemies does not make us “sons of the Most High,” but it does reveal that we are. Doing good to those who hate us, blessing those who curse us, praying for those who mistreat us, expecting nothing in return, does not mean that they will love us in return, but God will reward us for it in conforming us more and more to the image of his Son, who in love laid down is life for us.

Blessings and Woes

In writing to the church, the Apostle John cautions, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:15-16).

Thy Kingdom Come

“In these days,” that is, when Jesus was still preaching and ministering throughout the Judean region, “he went out to the mountain to pray.” Luke’s succinct statement is easily read over, but its brevity does not negate its significance. This was one of those times when and one of those places where Jesus would get away to pray. But on this occasion, Luke tells us that “all night he continued in prayer to God.” Out of the four Gospels, Luke is the only one to record this detail, a glimpse into the devotional life of the Son of Man.

Call the Sabbath a Delight

Scripture tells us, in the second chapter of Genesis, that “on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Gen. 2:2-3). He who has no need to rest, rested from his work in creation. He who created every day of the week purposefully blessed the seventh thereby making it holy, set apart, from the other days, establishing the precedent of the sabbath and the principle of one full day of rest in seven.

The New Way

In the second century, Rome, seemingly out of nowhere there were Christians across every social class, from slaves to the wealthy, living their lives, not separate, but in Roman culture yet differently. They were known as followers of “the way” (Acts 9:2, 22:4), forming a new community, following a resurrected Jesus, fellowshipping in a new way of life. One second century observer referred to Christianity as a “Third Way,” distinct from Rome’s religion, distinct from the Jew’s religion, a new way of life.[2]