If there is an aphorism derived from Scripture best known and oft quoted in our day, surely it is, “Judge not, lest ye be judged.”[2] Its use is typically meant to refute moral judgment on a particular sin, and its effect is typically the equivalent of “Mind your own business.” The source of the expression is our passage today, as well as Jesus’ Sermon on the Mount in Matthew. And while I am all for encouraging quotes of Jesus in our culture, I’m not for taking Scripture out of context, for whatever reason. As we will see in our passage today, Jesus was no more dismissing sin than encouraging it, but he was confronting it, a sin that often hides comfortably in the church.
Author Archives: John Clayton
God So Loved
Connecting God’s love to our love, John goes on to say, “God is love,” John tells, “and whoever abides in love abides in God, and God abides in him” (1 John 4:16). Loving our enemies does not make us “sons of the Most High,” but it does reveal that we are. Doing good to those who hate us, blessing those who curse us, praying for those who mistreat us, expecting nothing in return, does not mean that they will love us in return, but God will reward us for it in conforming us more and more to the image of his Son, who in love laid down is life for us.
Blessings and Woes
In writing to the church, the Apostle John cautions, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:15-16).
Thy Kingdom Come
“In these days,” that is, when Jesus was still preaching and ministering throughout the Judean region, “he went out to the mountain to pray.” Luke’s succinct statement is easily read over, but its brevity does not negate its significance. This was one of those times when and one of those places where Jesus would get away to pray. But on this occasion, Luke tells us that “all night he continued in prayer to God.” Out of the four Gospels, Luke is the only one to record this detail, a glimpse into the devotional life of the Son of Man.
Call the Sabbath a Delight
Scripture tells us, in the second chapter of Genesis, that “on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Gen. 2:2-3). He who has no need to rest, rested from his work in creation. He who created every day of the week purposefully blessed the seventh thereby making it holy, set apart, from the other days, establishing the precedent of the sabbath and the principle of one full day of rest in seven.
A Time for Every Matter
Reminding us that Luke’s orderly account to Theophilus was originally written as one, long narrative, our passage begins today with the words, “After this,” tying the passage to the previous. Before, Jesus was teaching, and the crowds grew larger and larger. Jesus witnessed the heroic efforts of a paralyzed man’s friends. Jesus witnessed faith and forgave sins. Jesus confronted the unbelief of the scribes and Pharisees. Jesus healed the paralyzed man, commanding him, “rise, pick up your bed and go home,” and “amazement seized [the crowd] and they glorified God and were filled with awe, saying, ‘We have seen extraordinary things today’” (Luke 5:17-26). All of this was before, but after this, Jesus went and found a tax collector named Levi and said, “Follow me.” And he did.
He Will: Be Clean
Such is the case in our passage today, where a man “full of leprosy” approached Jesus. And this was a problem.
All for Jesus
Upon this seashore, Luke tells us, “the crowd was pressing in on him to hear the word of God.” But it’s not the place or the people I want to draw your attention to. It’s this little phrase: “to hear the word of God.”
When the Wicked Rule
1 and 2 Kings contain primarily the royal history of Israel’s rulers, the good, the bad, and the ugly. Most were bad, and if by ugly we mean vile, then many were that too. In fact, it’s easy to list the good ones, because there were so few. But if we were to rank the bad ones, where would we start?
The Authority of the Word
Just as Jesus defeated the devil’s temptations in the desert with the Word of God, so we endure the devil’s rage and stand against his schemes, which don’t typically come at us in the form of demons in the middle of a Jewish synagogue but through the ways of the world, the lies of our sinful flesh, and the devil’s distortion of truth.
Planter, Pastor, Preacher 