The Holy Spirit “helps us in our weakness” (8:26). The subject is the Holy Spirit, who as the “Helper” whom Christ promised and sent (John 14:16), helps us. The inspired implication is we need the help. But if “we have been justified by faith” and at “peace with God through our Lord Jesus Christ” (Rom. 5:1), and if there is “now no condemnation for those who are in Christ Jesus” (Rom. 8:1), and if we are children and “heirs of God” (Rom. 8:17), what help do we really need? Should we believe as we often act, or pray the cowboy prayer, “Give us rain and a little luck, God, and we’ll do the rest”?
We hope then for what we do not (yet) see, which rests on the bedrock of certainty that “since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God” (Rom. 5:1-2). Indeed, “those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (Rom. 8:30). From dust to glory is our destiny, a hope-filled truth to which we look with patient fortitude. For, we know who promised, who delivered, and who sustains us, and he is our hope and salvation.
While we may have a tendency to overcomplicate it, the gospel is quite simple. As the Apostle Paul articulates it in the fifth chapter of Romans, “since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (5:1). Quite simple indeed. But, as simple as it is, what flows from it is multiplicitous.
Therefore, we must look to the light to know the truth and expose and silence the lies of darkness by shining the light. Darkness says that you are defined by your desires. Light says your identity is in Christ (Gal. 2:20), who is light. Darkness says that you are defined by your past. Light says that you are a new creation in Christ (2 Cor. 5:17), who is light. Darkness says you are defined by what you’ve done. Light says that you are known by whose you are (1 John 3:1), a child of light. Darkness wants you to believe there is no light. Light says that the Lord has “called you out of darkness into his marvelous light” (1 Pet. 2:9).
But it is not in our sinful state that God is pleased but in the sinless sacrifice of his Son, whom he has given as the greatest gift of all. As John wrote to the church, “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). In Christ, our peace offering, we have been given the gift of peace with God forever. There is no greater Christmas gift than that.
Sometimes life can feel unbearable. Whether it be the anxiety of a situation, conflict with people, or restless worry over tomorrow, we can easily grow frustrated even cynical, wondering where has the joy of living gone? We have all likely felt this way before, perhaps even today. But sometimes it can be difficult to express what we are feeling, to others, to ourselves, and even to God. But God has neither created nor redeemed us to wallow in the weight of our worries but desires that we cry out to him, giving us not only the privilege but the poetry too.
Consider our passage today in Leviticus. He who is holy calls his people to be holy, like Father like child, a set apartness of and for God. What follows is a less succinct almost lyrical expansion of the Ten Commandments, an elaboration on what it means to love God and examples of what it looks like to love our neighbor. For example, it may surprise us to find that despite the thousands of years that separate us from ancient Israel, how Israel is commanded to love their neighbor is remarkably relevant for us today. So, if I too may summarize, loving our neighbor means loving generously, honestly, equitably, justly, and reasonably.
In conclusion, let me encourage all of us who are tempted to set our minds on the things of the flesh yet have the Spirit of Christ to remember, reflect, realize, and rejoice. Remember that you belong to Christ. You are not your own but were bought with his blood (1 Cor. 6:19-20). Reflect on the reality that the very Spirit of God dwells in you, a guarantee that you are his child and an ever-present reminder that he is with you, even to the end of the age (verse insert). Realize that “although the body is dead because of sin, the Spirit is life.” Regardless of how you sometimes feel, you are in fact alive in Christ. And rejoice that “he who is in you is greater than he who is in the world” (1 John 4:4), and the power of his presence transcends all the trials this world has to offer. So, let him who is greater do greater things in and through you, as you set your mind on the things of the Spirit. For, the Spirit is life.
The list of problems facing humanity is myriad. Our very existence has been and continues to be perilous, as we seem bent on self-destruction. Yet, there is one root problem that is the cause of all other problems and common to everyone, the same for those who have gone before us and those who will follow: “all have sinned and fall short of the glory of God” (Rom. 3:23).
In his life, death, and resurrection, Christ did indeed fulfill the law. The ceremonial law was abrogated under the New Covenant. The civil law expired with the conclusion of ancient national Israel. And the condemnation of the law ceased for all who trust in the perfect righteousness of Christ. As such, for the Christian, God’s moral law becomes not a dirge but a delight, a rule of life for all saved by grace.