It’s not a matter of self-improvement, but a supernatural work of God through his Spirit, shining his light upon our darkened hearts, and giving us both the will and the faith to believe. Although our biggest problem is the wrath of God, Jesus said, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36). Therefore, even this day, believe on the Lord Jesus Christ, and you will be saved, not only from the wrath of God but from all the problems of worldly worship. And through faith in Christ, you will be enabled to truly worship the one, true God, as he has revealed himself in creation and his Word. You will be able, with all who believe, to worship the Lord in spirit and truth.
Author Archives: John Clayton
The Power of God for Salvation
Yet how often are we prone to look at, or even obsess on, the evidence of the Fall in our daily lives rather than the redeeming work of God in our midst? How quickly we complain, embrace anxiety, even encourage conflict, as if we are glorifying God by saturating our hearts and minds with the trite, trivial, and temporal. Now before you begin to think that I am adding shame to your guilt for not giving thanks in all circumstances, let me offer this helpful observation: I think we are not consistent in our thanksgiving to God because we do not look to the gospel to empower our praise. Praise is not an obligation accomplished but a response enjoyed.
The Gospel of God
Consider the relevance of this: We are called to live holy lives, not to merit God’s favor but to be like him, to grow in godliness, to mature in Christlikeness. As such, to live our lives in holiness is not a burden of conformity but a family trait to be embraced and enjoyed. What is even more extraordinary about this is that our holy God calls us saints, even now, even as we wrestle with our sinful flesh, even as we are on this side of eternal life. We are saints of God, because of God’s grace alone through faith in Christ to the glory of God alone.
Memorial
In this sense, every Lord’s Day is Memorial Day in the church, where we decorate not the graves of the fallen but look to the crucified who is risen, where we not merely commemorate the greatest sacrifice ever made but find our very life in it. And through the ordinary means of grace, we remember the extraordinary means of our redemption: Christ crucified and resurrected. Just as it is the Lord’s kindness that leads us to repentance, it is his provision that leads us to praise.
The Life
There is never a moment too late for the One who created time. There is always purpose in his delay, as Jesus reveals at Lazarus’ tomb, explaining to Martha, “Did I not tell you that if you believed you would see the glory of God?” (John 11:39). As John Piper puts it, “God’s interest is to magnify the fullness of His glory by spilling over in mercy to us.”[3] And so, Jesus lifts his eyes heavenward praying, “Father, I thank you that you have heard me. I know that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me” (John 11:41-42). And then, he who is the Life cried out, “Lazarus, come forth,” (John 11:43, KJV), and Lazarus did indeed come forth, alive and well.
All Things Great and Small
Jesus directs the anxious to “Look at the birds of the air: they neither sow nor reap nor gather into barns” and to “Consider the lilies of the field, how they grow: they neither toil nor spin” (Matt. 6:26, 28). The birds that feed and the lilies that grow are recipients of God’s common grace, as are we.
The Truth
Jesus’ betrayal, arrest, trial, and conviction were done in the dark, both literally and figuratively. He who was sent in love and came in truth encountered neither on that dark night. He was betrayed with a kiss, arrested without cause, tried on false testimony, convicted though innocent. Yet, everything that happened to him on that night, including Peter’s denial, was presented as truth. The entire evening was Satanically staged to have the appearance of truth. The fallen angel of light is an expert at this.
The Way
Consider the immediate reality of this eternal life! How we live now has meaning and significance. As R.C. Sproul said rightly, “Right now counts forever.” [3] And as Jesus is the Way, it is through him that we live this life. The way to eternal life and the way to live life are one in the same—through faith in the Son of God. This is why Paul could say, “the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2:20), and that “the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Rom. 1:17).
A People of Peace
Therefore, Christ has not commissioned us to do something we should not or that we cannot do. Rather, he has given us both the authority, through his Word, and the power, through his Spirit, to take the gospel to our neighbor and the nations, confidently pronouncing the forgiveness of sin that is found in Christ alone. And this is not a commission for some but for all of us, according to our gifting and calling. Some are called to go to other countries to different people with different languages. Some are called to serve here, continuing to make and mature disciples, administer the sacraments, and preach the Word. But all of us are called to pray for and support the ministry of the church, in her going, sending, and equipping, which we do in the authority and power of Christ Jesus our Lord, who is with us always, to the end of the age.
Going by Grace
If we are to go into all nations, making, sealing, and teaching, our going must be motivated by something greater than subduing or separating from cultural circumstances. Running for the hills to hide every time the winds of culture change is not what Jesus meant by going and making disciples. And mourning the supposed demise of the church because of political change does not testify to the truth that all authority in heaven and on earth has been given to Christ. Our going, like our redemption, is to be grounded in the grace of God in Christ. It was only after the Lord revealed himself to Isaiah, giving him the grace to confess and be forgiven, that he could say, “Here I am! Send me,” and be sent into the most difficult of circumstances. When our hearts are captivated by our cultural circumstances, we tend to retreat into protectionism, but when our hearts are captive to the grace of God, we will have a heart for our neighbor and the nations.