It’s not only the height and breadth of a mountain that speaks but also its stature of permanence. That which we consider ancient is “as old as the hills,” and to do the impossible is “to move mountains.” Mountains so easily yield metaphors, because they have been there, cannot be moved, and continue to endure. And this is where the psalmist starts in the one hundred twenty-fifth psalm, pointing to a mountain known to all of Israel, Mount Zion, and speaking to the often unsettled and fearful, saying: Those who trust in the Lord are stable and secure.
In love, let us learn to respect the convictions of one another. Some are ready to enjoy all the liberty the gospel gives. Some are not, and “whatever does not proceed from faith is sin. This calls for sanctified patience with one another. As one commentator puts it, “For a Christian not a single decision and action can be good which he does not think he can justify on the ground of his Christian conviction and his liberty before God in Christ.” Or to put it simply, “If the way you live isn’t consistent with what you believe, then it’s wrong” (Rom. 14:23, MSG).
God desires that all kinds of people be saved, including those with whom you disagree and differ, and “come to the knowledge of the truth” (1 Tim. 2:4) of the gospel: “For with the heart one believes and is justified, and with the mouth one confesses and is saved…For ‘everyone who calls on the name of the Lord will be saved’” (10:10, 13). This is the gospel, good news for you, good news for me, good news for our nation, good news for the world.
So, let us humbly give thanks as vessels of mercy that we who were not God’s people have become his people. Let us give thanks that in his mercy and eternal love for us, he calls us his beloved. Let us give thanks that while we did not pursue the righteousness of God, by his grace he justified us as righteous through faith. And let us give thanks that he who is a stumbling stone for many is our rock of salvation. So, let us rejoice, for “The LORD liveth; and blessed be [our] rock; and let the God of [our] salvation be exalted” (Ps. 18:46 KJV).
Sometimes life can feel unbearable. Whether it be the anxiety of a situation, conflict with people, or restless worry over tomorrow, we can easily grow frustrated even cynical, wondering where has the joy of living gone? We have all likely felt this way before, perhaps even today. But sometimes it can be difficult to express what we are feeling, to others, to ourselves, and even to God. But God has neither created nor redeemed us to wallow in the weight of our worries but desires that we cry out to him, giving us not only the privilege but the poetry too.
In his life, death, and resurrection, Christ did indeed fulfill the law. The ceremonial law was abrogated under the New Covenant. The civil law expired with the conclusion of ancient national Israel. And the condemnation of the law ceased for all who trust in the perfect righteousness of Christ. As such, for the Christian, God’s moral law becomes not a dirge but a delight, a rule of life for all saved by grace.
For, we are slaves of God, purchased and delivered, and the divine paradox is, as slaves of God, we are truly and eternally free! And this freedom is found only through faith in Jesus Christ, the Son of God. As he said himself, “if the Son sets you free, you will be free indeed” (John 8:36). Freed from sin and freed to righteousness, freed from death and freed to life, as slaves of God we find that we have been freed to live as we were created, to glorify God and enjoy him forever.
As God promised, so he provided, giving “His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16 NASB). In Christ, he has given us his abiding peace through the provision of his Spirit. In Christ, he has given us his means of grace abiding in his peace. In Christ, he has prepared his kingdom that we may know eternal peace.
We were redeemed for a kingdom of permanent value. So, invest your life in it. For, our Lord Jesus Christ invested His life for us.