Trust Him for His Grace

The crook in our lot is often not plain to our sight, because we live here, under the sun: “For now we see in a mirror dimly,” Paul explains, “but then face to face.” Now I know in part; then I shall know fully, even as I have been fully known” (1 Cor. 13:12). This side of glory, we do not, we will not, we cannot see God’s sovereign purpose in what he has ordained. And if we interpret this through the folly of unbelief, we will wallow in vanity and dive deeper in despair. But if we trust the Lord, for our good and his glory, we will rest contented in his loving provision, even in adversity. 

God knows what is to come because he has ordained it. God knows what is good for us because he ordained that too. Let us trust him for his grace.

He Has Done It

In the third chapter of Ecclesiastes, Solomon begins with an introductory statement followed by a poem of 28 topics, 14 pairs, comprised of multiples of seven, the biblical number of perfection or completeness, which Solomon uses to describe the seasons and times of this life we live “under heaven.” Each of the fourteen pairs is presented, line by line, using a poetic technique called a merismus, in which two opposites are coupled expressing both and everything in between.[2] For example, to say “a time to be born, and a time to die” is to say there is a time for beginning, a time for ending, and a time for everything in between birth and death. The poem is not Solomon’s attempt at a comprehensive listing of everything we encounter in this life but a poetic elaboration on his introductory statement: “For everything there is a season, and a time for every matter under heaven” (3:1).