It would appear that this fourth chapter is an assortment of unrelated topics. But upon closer inspection, we see a repetition of introductory phrases, “better than,” carried onward from the previous chapter. Solomon is clearly building his argument, which he will carry forward to its conclusion at the end of the book. But this chapter, short as it is, is not merely a building block, but a thematic treatise. It has an important message for us, especially in the church today, even this church today.
Category Archives: Sermons
Dust to Dust
“For everything there is a season, and a time for every matter under heaven (3:1), Solomon says, all of which is upheld, directed, disposed, and governed by God’s “most wise and holy providence.”[2] This does not mean that the child of God knows or understands everything. Though God has “put eternity” into our hearts, we cannot “find out what God has done from the beginning to the end” (3:11). Such is our human limitation: how we see often lacks a providential perspective, and even what we see is jaded by “the remnants of sin abiding in every part” of our flesh.[3] We see, for example, injustice in the world and unrighteousness seems to run rampant, but does this imply that God is neither just nor righteous?
He Has Done It
In the third chapter of Ecclesiastes, Solomon begins with an introductory statement followed by a poem of 28 topics, 14 pairs, comprised of multiples of seven, the biblical number of perfection or completeness, which Solomon uses to describe the seasons and times of this life we live “under heaven.” Each of the fourteen pairs is presented, line by line, using a poetic technique called a merismus, in which two opposites are coupled expressing both and everything in between.[2] For example, to say “a time to be born, and a time to die” is to say there is a time for beginning, a time for ending, and a time for everything in between birth and death. The poem is not Solomon’s attempt at a comprehensive listing of everything we encounter in this life but a poetic elaboration on his introductory statement: “For everything there is a season, and a time for every matter under heaven” (3:1).
God-centered Worship
In explaining our familial relationship with God in Christ to the Galatians, Paul provides one of the most succinct yet elegant statements of the Trinity. Here we see clearly the distinct Persons of the Trinity: “God sent forth his Son … And … has sent the Spirit of his Son …” God the Son was sent from God the Father for the purposes of redeeming his elect through the atoning work of God the Son, applied to us by God the Hoy Spirit. In considering this in the context of redemptive history, John Calvin explains, to the Father “is attributed the beginning of activity, and the fountain and wellspring of all things; to the Son, wisdom, counsel, and the ordered disposition of all things; but to the Spirit is assigned the power and efficacy of that activity.”[2] What we refer to simply as our “salvation” is a glorious trinitarian testimony, which should lead us rightly to worship, as the Holy Spirit “with the Father and the Son together is worshiped and glorified.”[3]
The Goal of Our Election
In conclusion, let us consider a few ways in which we witness the Holy Spirit’s work in our holiness. First, the Holy Spirit’s work in our holiness is witnessed in delivering us from the “desires of the flesh” (2:16). Since our flesh has been crucified, the Holy Spirit turns our desires from the things of the flesh to the things of the Spirit. This doesn’t mean that the desires of our sinful flesh are eliminated. Surely, the desires of the flesh lurk in the dark recesses of our sinful flesh, but the Spirit leads us away from those dark corners into the light. The Holy Spirit directs us to what we rightly “want to do” (5:17) in Christ. And when we do this we build holy habits, not by self-reliance but Spirit-dependence.
Why Work?
If God has created us to work for his glory, how should we then work? First, Solomon says, enjoy your work and the fruit of it, because both are a gift from the hand of God. Rather than fretting over what would become of all his work, Solomon learned to consider God’s gift of today: to eat, to drink, to enjoy what God has given. In looking back on the perils of his work and the subsequent fruit of his labors, Martin Luther did not recount how arduous his work was but instead said, “I simply taught, preached, and wrote God’s Word; otherwise I did nothing. And while I slept, or drank … beer with my friends … the Word [did its work].”[7] Work hard, find enjoyment in it (as best you can), and then enjoy a meal and good drink with friends, thanking God for his gracious providence, “for apart from him who can eat or who can have enjoyment”? (2:25).
What Does It Profit?
What Solomon faced is not unique but common to us all. How often do we look for significance in the wisdom and ways of this world, when all that we need we have in Christ. How often are we frustrated with this life, because it’s not heaven? How often do we pursue gain in this world forgetting that the way of the world is death but the way of the cross is life? Jesus said,
If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? (Mark 8:34-36).
Indeed, the greatest gain is given: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).
The Folly of Worldly Temptations
Looking back on his life, Solomon saw clearly the brevity of life, the futility of worldliness, indeed the vanity of all under the sun. The story of his life told a tragedy of misspent blessing, but it need not be repeated. What is the story of your life telling? Is it one of faith, surrender, and dependence upon our Lord, characterized by forgiveness and love? Is it worthy of Christlike imitation? Or does it tell the story of vanity, striving after the wind, nothing gained under the sun?
What Is Your Life?
One day, not too many years ago, when all my children were still at home, my oldest son told me that his Sunday School teacher was beginning a new study on Ecclesiastes. I was elated. Ecclesiastes is my favorite Old Testament book, if not my favorite book in the Bible. Unfortunately, my son didn’t share my enthusiasm. After prying a little deeper, I found out why. His teacher had given the class a one-sentence summary of Ecclesiastes: “Life stinks and then you die” (except he didn’t say “stinks”).
A Godly Example
If God provides for the child dedicated to him, through you, what does this supporting role look like? It’s rooted in dependence upon the Lord’s provision. Parenting is tough enough, but raising a covenant child in a fallen world to the glory of God is impossible but for divine grace. By divine grace, you will faithfully pray for your child. By divine grace, you will teach your child the doctrines of Christianity. But if you are to bring your child up in the nurture and admonition of the Lord but do not set before your child a godly example, your teaching will fall on deaf ears and your praying will avail naught.
Planter, Pastor, Preacher 