Who Are the Children of God?

On this Pentecost Sunday, a day on which we commemorate the coming of the Holy Spirit in fullness upon Christ’s church, I want us to consider within our passage today the indwelling characteristics of the Holy Spirit, and therefore the identifying characteristics, in every believer.  

To that end, I want us to think on this simple question: Who are the children of God? Are they the natural descendants of Adam, as the universalists believe? In other words, is every human being a child of God? Or, are they the natural descendants of Abraham, as the Jews of Jesus’ day believed, or as dispensationalists believe today? In other words, is every one of Jewish ethnicity a child of God? Or, how do the writers of the New Testament use the term “child of God,” or do they make a distinction at all?

Covenant Faithfulness

The Gospel of John says that John “came as a witness, to bear witness about the light, that all might believe through him” (John 1:7). His message was bold but simple, calling for a baptism of repentance, because God is faithful and just to cleanse every sinner from all unrighteousness (1 John 1:9). But John’s ministry was preparatory, pointing to the one through whom we are forgiven and cleansed from all unrighteousness, Jesus Christ the righteous. Similarly, we too, as the church, herald the good news of Jesus Christ, calling sinners to repentance, and forgiveness of sin and eternal life through Jesus Christ, preparing the way of his coming again. 

The Magnificat

After the angel Gabriel appeared to the virgin Mary, telling her of God’s favor that she would conceive, bear a son, and name him Jesus, she traveled to visit her elderly relatives, Zechariah and Elizabeth, who Mary learned was also with child. Upon Mary’s arrival, Elizabeth’s son, John, six months in her womb jumped for joy, and Elizabeth was filled with the Holy Spirit, blessing the mother of her Lord. And in that moment, following Elizabeth’s exhortation and her son’s jubilation, Mary breaks out in song, a Spirit-filled, Scripture-saturated song of praise. Traditionally called the Magnificat,…

The Fullness of Time Had Come

As our confession makes clear, the incarnation of Christ is essential to the Christian faith, including his conception by the Holy Spirit in the womb of the virgin Mary. And yet, it is a doctrine that has been under attack all the way back to the early church heretics, all the way through to today.

The Perfect Purpose of God

Proverbs says, “The lot is cast into the lap, but its every decision is from the LORD” (Prov. 16:33). And so, Zechariah’s lot is chosen by chance by God, sending him in sacred service into the sanctuary. Inside he burns incense; outside the people pray. And into this ordinary picture of Old Covenant worship, the extraordinary is introduced.

In Return for Love

Jesus’ triumphal entry provides a picture of contrasts. As the crowd lined his path with palm branches, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” (John 12:13), the Pharisees were indignant. They were appalled that Jesus would even allow such praise (Matt. 21:16), demanding that Jesus rebuke them. Jesus’ response was, of course, priceless:

The Loving Discipline of our Father

The purpose of God’s discipline is not alienation but reconciliation, that our restless hearts may find contentment not in our circumstances but his presence. And in his presence, our hearts are kindled in grateful praise of the One who loves us most. And so, as we gather to worship the Lord in spirit and truth (John 4:24), as the children of God, we trust the loving discipline of our Father, because “the Lord disciplines the one he loves” (Heb. 12:6a).