In his book The Rise and Triumph of the Modern Self, Carl Trueman describes the age in which we live as “a world in which it is increasingly easy to imagine that reality is something we can manipulate according to our own wills and desires, and not something that we necessarily conform ourselves to or passively accept.”[2] We perceive it to be a world of our making, not God’s. This should not surprise us. Though it seems insignificant, the Disney movies that children grew up watching told them they could be anyone they wanted to be if only they followed their heart. Who knew they would take this mantra literally in interpreting human sexuality? But personal perceptions of self-creation and autonomy are prevalent not only in modern views of sexuality but a myriad of other matters, including Christian worship.
Category Archives: Ecclesiastes
The Tie That Binds
It would appear that this fourth chapter is an assortment of unrelated topics. But upon closer inspection, we see a repetition of introductory phrases, “better than,” carried onward from the previous chapter. Solomon is clearly building his argument, which he will carry forward to its conclusion at the end of the book. But this chapter, short as it is, is not merely a building block, but a thematic treatise. It has an important message for us, especially in the church today, even this church today.
Dust to Dust
“For everything there is a season, and a time for every matter under heaven (3:1), Solomon says, all of which is upheld, directed, disposed, and governed by God’s “most wise and holy providence.”[2] This does not mean that the child of God knows or understands everything. Though God has “put eternity” into our hearts, we cannot “find out what God has done from the beginning to the end” (3:11). Such is our human limitation: how we see often lacks a providential perspective, and even what we see is jaded by “the remnants of sin abiding in every part” of our flesh.[3] We see, for example, injustice in the world and unrighteousness seems to run rampant, but does this imply that God is neither just nor righteous?
He Has Done It
In the third chapter of Ecclesiastes, Solomon begins with an introductory statement followed by a poem of 28 topics, 14 pairs, comprised of multiples of seven, the biblical number of perfection or completeness, which Solomon uses to describe the seasons and times of this life we live “under heaven.” Each of the fourteen pairs is presented, line by line, using a poetic technique called a merismus, in which two opposites are coupled expressing both and everything in between.[2] For example, to say “a time to be born, and a time to die” is to say there is a time for beginning, a time for ending, and a time for everything in between birth and death. The poem is not Solomon’s attempt at a comprehensive listing of everything we encounter in this life but a poetic elaboration on his introductory statement: “For everything there is a season, and a time for every matter under heaven” (3:1).
Why Work?
If God has created us to work for his glory, how should we then work? First, Solomon says, enjoy your work and the fruit of it, because both are a gift from the hand of God. Rather than fretting over what would become of all his work, Solomon learned to consider God’s gift of today: to eat, to drink, to enjoy what God has given. In looking back on the perils of his work and the subsequent fruit of his labors, Martin Luther did not recount how arduous his work was but instead said, “I simply taught, preached, and wrote God’s Word; otherwise I did nothing. And while I slept, or drank … beer with my friends … the Word [did its work].”[7] Work hard, find enjoyment in it (as best you can), and then enjoy a meal and good drink with friends, thanking God for his gracious providence, “for apart from him who can eat or who can have enjoyment”? (2:25).
What Does It Profit?
What Solomon faced is not unique but common to us all. How often do we look for significance in the wisdom and ways of this world, when all that we need we have in Christ. How often are we frustrated with this life, because it’s not heaven? How often do we pursue gain in this world forgetting that the way of the world is death but the way of the cross is life? Jesus said,
If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? (Mark 8:34-36).
Indeed, the greatest gain is given: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).
The Folly of Worldly Temptations
Looking back on his life, Solomon saw clearly the brevity of life, the futility of worldliness, indeed the vanity of all under the sun. The story of his life told a tragedy of misspent blessing, but it need not be repeated. What is the story of your life telling? Is it one of faith, surrender, and dependence upon our Lord, characterized by forgiveness and love? Is it worthy of Christlike imitation? Or does it tell the story of vanity, striving after the wind, nothing gained under the sun?
What Is Your Life?
One day, not too many years ago, when all my children were still at home, my oldest son told me that his Sunday School teacher was beginning a new study on Ecclesiastes. I was elated. Ecclesiastes is my favorite Old Testament book, if not my favorite book in the Bible. Unfortunately, my son didn’t share my enthusiasm. After prying a little deeper, I found out why. His teacher had given the class a one-sentence summary of Ecclesiastes: “Life stinks and then you die” (except he didn’t say “stinks”).
Planter, Pastor, Preacher 